PAZ MUNDOTOOMRAKAAN
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Preparing a MAYA ceremony: candles, flowers, fruit and bread on pine needles, a fire at the altar behind
PAZ MUNDO ritual work

RITUALS

Change · Healing · Peace · Nature

The wisdom of life and the cosmic-divine access of the ancient peoples give us valuable help. Many people feel how much they need these experiences in the present change of the times — for the adaptations in nature, for coping with climate change, for peace and for living together on their own path in life.

ChangeHealingPeaceNature
Balance

Working from stillness

My endeavour is to create a luminous balance to the clearly negative forces of our time — through group journeys into other cultures and through consecrating mountains, lakes, rivers and landscapes as altars of peace.

All over the world, many people, groups and religions work for peace with prayers and rituals. Those who measure their worries and fears against the news and social media should know this above all: whoever works from stillness moves many times more than the countless words and images of fear.

You can carry out the following rituals on your own, with your family, with children or in a group. You are welcome to print the texts, take them with you and move through them step by step.

The effect of those who work from stillness is many times stronger than the expression of fear.

Omrael Norbert Muigg
Foundations

Devotion in ritual

In ritual, remember simplicity: whatever you would give a loved one out of love, gratitude and respect is also received by the beings of nature and the spiritual forces as a precious gift and offering.

  1. 1

    Choosing the place

    A stone, a tree, a meadow, a garden, a spring, a mountain — or a home altar. Get to know the place beforehand. There, first ask to be let in and invite the beings of the place to carry the ritual with you: the beings of light as well as the beings of shadow.

  2. 2

    Bringing gifts

    Blessed water from your altar, from a church or a spring, flowers, fruit, sweets, bread, a stone, incense. You honour the dark forces with dark sweets and drinks. Children love to help with the shopping and the ritual — give them tasks of their own.

  3. 3

    Opening the ritual

    „In the name of the divine Father, of Mother and Father Earth, of the Child and of the divine Spirit that dwells in all things, I begin this ritual, which I dedicate to … For it I ask for the presence of …“

  4. 4

    Inviting the four kingdoms and four elements

    Speak to the four kingdoms of nature — the mineral kingdom, the plant kingdom, the animal kingdom — and give them a loving sign from the fourth kingdom, the human kingdom. Call the guardians of the four directions and picture a circle with an equal-armed cross; its centre is the heart of Mother and Father Earth. Adorn it as you would adorn the heart of someone you love.

  5. 5

    Water, fire, smoke, word

    Bless the water and sprinkle it over the place. Light a candle blessed with gratitude. Burn herbs or incense for cleansing and strengthening. Your words may be thought, written or spoken — music, even through headphones, carries the ritual.

  6. 6

    Closing in gratitude

    „In the name of the divine Father, of Mother and Father Earth, of the Child and of the divine Spirit that dwells in all things, I close this ritual and thank all who are present and taking part, in joy, respect and love.“

Four paths

The rituals

Change

Rituals for the great changes of our time — from the fire of the heart and from the KU KUUL KAAN world view, in which the struggle of light against darkness dissolves.

The feathered serpent

The peace power of KU KUUL KAAN

Many ancient high cultures knew the symbol of the feathered serpent. Its two intertwining spirals recall our DNA, the original programme of change in the human being — and the divine power of love in the cosmos.

Read the whole ritual
A world view without good and evil

In the KU KUUL KAAN world view, no beings are judged as good or evil. As in a great spiral of development, the souls of humans and cosmic beings move on different levels. KU is the syllable for the oneness of God, KUUL for the diversity of creation, KAAN for the cosmic fire of creation and for change, in love and in an expanding consciousness.

Some souls begin their lives in deeper, less conscious vibrations and bring development into the whole precisely there. Others come by way of higher planes of light and move the spiral from there. No one has the right to judge another person's spiritual maturity and task, or to condemn people of other faiths. In this world view the struggle of light against darkness dissolves.

Wakefulness in everyday life

The connection with KU KUUL KAAN shows itself in wakefulness and in meeting the events of the world more neutrally and with respect. News, injustices, fears and crises are a good opportunity to ask yourself: am I getting carried away? Our world is a space of experience for very different kinds of consciousness and states of spiritual maturity — we can learn to accept different developments and tasks in others.

Rituals with KU KUUL KAAN
  • Light a white candle every day for your inner development, connected with the development of all humanity.
  • In prayer and meditation, ask for a stronger connection with the spiritual forces that are close to you — do not always reach straight for the highest powers of creation. Nature is a wonderful place for this.
  • Connect masters and forces with KAAN: Jesus Kaan, Miryam Maria Kaan, Moses Kaan, Buddha Kaan, Mohammed Kaan, Michael Kaan, Corazón Kaan … In this way old ideas of good and evil dissolve.
  • Call the dark earth serpent IX KAAN, the white serpent of wisdom SAC KAAN and the serpent of the spirit KU KAAN, and invite KAAN in its colours — green, red, blue, golden.
  • In KAAN the change of the times moves — in the cosmos and on our Earth.
  • Work with the MAYA calendar: the Nahuales lead you to greater inner flexibility and gradually pass their qualities on to you. They build you bridges into the otherworlds and so change your consciousness.
TZIKIN and KAAN

The Nahual TZIKIN is the feathered head of the serpent and shows the way into the divine spirit. TZIKIN and KAAN are the Nahuales of the great founders of religions, who once built bridges for the human heart and spirit — its symbol is the staff of Moses, from which the fire serpent rises.

For 30 years KU KUUL KAAN has been made accessible at the PAZ MUNDO Centre for the healing of people, the consecration of mountains and landscapes and for the unfolding of world peace — in the TO OM RA KAAN force field.

Painting: a luminous female figure of flowing strands and feathers reaches out her hand to a white winged bird in a beam of light
By kind permission of the artist Andrew Gonzalez
Cleansing with fire

The heart fire of the dragon

The primal power of the dragon unites the four elements: the fire of the heart, the water of the feelings, the steadiness of the earth and the spiritual agility of the air. From this fire we face the changes of our time.

Read the whole ritual
Why the dragon wants to return

Rational development has distanced us from the helpers of the realms of legend and nature. Technology brings us wonderful things, but it also separates us from the original sources of life — from our own heart and from compassion in the community. With AI, many people also separate themselves from their own creative power. More and more people lack the strength that comes from the connection with the kingdoms of nature.

The light side of the dragon's fire moves and strengthens our fire of heart and spirit: the glow for a vision, energy, courage and devotion. Do not pass over its dark side — fanaticism, lust for power, violence, a sexuality cut off from the heart.

The dragon stands for the qualities that messengers of peace and warriors of the heart develop, and it stands for intensity, agility and protection.

The dark stories, the slaying of the dragon, horror and cruelty and the magical seizing of dragon energy that was practised — it is time to accept the dragon in the heart, in respect and in togetherness. The times of the misuse of dragon power are over.

The place of the ritual

A mountain, a cave, a range of hills, a stone. Serpent-shaped landscapes are especially suitable. The dragon needs its place, its nature altar, from which it can work through the four elements. Take it with you on walks, share with it the beauty of your homeland and tell it about your life — about beautiful and difficult experiences in the family and in love.

Light a red candle for it and invite him – her to shape life with you in authenticity.

The ritual with the four elements
  • Fire — Light a blessed candle or create a fire ritual for the return of the dragon's fire. May it help our young people above all to unfold into courageous, committed people of the heart.
  • Water — Bring water that you have blessed with your appreciation. It cleanses your own and the world's negative feelings. Pour it over the place of the ritual and with it cleanse the dragon's heart of human misuse.
  • Air — Burn herbs or incense to strengthen the spiritual dragon in today's spirit of the age.
  • Earth — Perceive the dragon as guardian of the place where you live, of your region, your country, our continent and the Earth.
Asking for forgiveness

In the Christian tradition the dragon was fought with lance and spear. Ask forgiveness that human beings have fought their own primal power, their agility and with it their life force and sexuality. Invite also the people who, with a fiery heart, followed their inner truth for peace and respect.

Spiritual helpers

In the Christian tradition: The fire of the heart of JESUS, the goddess MIRYAM MARIA, the motherly healing power of MOTHER EARTH, FATHER and CHILD EARTH — and build a bridge to the heart of the dragon.

In the MAYA Cosmovision: KU KUUL KAAN, the MAYA dragon, the NAHUAL TZIKIN, the dragon and serpent power of the NAHUAL KAAN, in KAWOQ and KIEJ the beings of the forces of nature, the beings of legend, the Saligen and the little peoples.

Music: Powerful music, drums, didgeridoo, music of indigenous peoples. Feel in its movement how the dragon beings come closer.

Tall flames of a ritual fire, behind them a dark stone statue in the lotus position in front of green meadows and forest

Healing

Rituals for the souls of our dead and for inner order — the foundation of health in body, mind and soul.

Honouring the ancestors

Healing the souls of our dead

We give our dead gratitude and respect and let them feel that they are not lost, but held in our hearts and in the family. May the sacred fire show their souls the way.

Read the whole ritual
Release from attachments

Many of the dead do not know that they are no longer alive. They perceive themselves as if in a dream and wait to wake up. Some, full of grief, attach themselves to family members, to friends or to their former workplace — and the living feel this in their being. Releasing these souls is the foundation of all peace work and of living together.

Healing through appreciation

Through our recognition, the ancestors experience deep healing. Bring flowers to the ancestor altar or the cemetery, take them with you on walks, share with them the beauty of nature and the renewal of spring. Give them your appreciation and love — no matter how you remember them.

Think also of the soldiers, the fallen and all who suffered in times of war. Our laws, our free society and our culture were prepared and defended in part by them. They paved the way to a peaceful Europe.

Places for the ritual
  • A home altar or a mesa with pictures of the ancestors, adorned with flowers and objects of the dead — especially in April.
  • Cemeteries: let yourself be led to graves especially in need, bring them a grave light, pour out essences and blessed water.
  • War memorials and places of war, to honour and bless the souls there.
  • Quiet places in nature, hills, chapels, houses that the dead would like to remember, or where they cling on in fear of change.
Whom you invite

The souls of your ancestral circles from your mother's and your father's line — ask them to build peace in the family and in the homeland with you. For peace in Europe you can also invite the wise ones of Europe from the planes of the dead and ask them to connect the many rituals for peace with one another.

The candle you light in the name of your ancestors burns for the strengthening of the souls and the cleansing of your family's community of souls.

Spiritual helpers

In the Christian tradition: The fire of the heart of JESUS, the motherly healing power of MIRYAM MARIA, the redeeming power of DIVINE GRACE, the saints, the redeemed ancestors, the angel of death.

In the MAYA Cosmovision: KEME, the loving beings in KU KUUL KAAN, the wise, redeeming KU KUUL KEME, the NAHUALES of the MAYA calendar, the primordial mother IXMUCANÉ, the forces of XIBALBA.

Music: A requiem — Mozart, Fauré, Brahms, Verdi — or quiet, slow, healing music.

A large rock crystal and a black MAYA stone figure in candlelight
Cosmic KU KUUL KAAN

Rituals for inner order

Human beings carry dark, archaic forces within them as well as high frequencies of light. When both come into order, matter and spirit unite — the foundation of health, happiness and peace.

Read the whole ritual
Inner order is the foundation of peace

If the cosmic order within us is not recognised, a feeling of separation arises — from ourselves and from the divine beings. Health is the harmony of body, mind and soul; the Eastern teachings speak of the harmony of the chakras. Jesus too spoke again and again of the cosmic order: whatever in people and societies is built on it endures.

In MAYA one speaks of the integration of KU KUUL KAAN, the feathered serpent that unites all vibrations within itself, and of TZI, the Nahual of order.

The ritual
  • Choose a place that feels ordered to you: in nature, in a church, at home — a picture, music or a work of art can also be this place.
  • Light seven candles in the colours of the rainbow, or a seven-branched candlestick — symbols of the order in creation.
  • Meditate with images of harmony: buildings, patterns, places in nature. A flower, especially the rose, is a cosmic mandala — it recalls order, beauty, abundance and love.
  • Ask the guardians of the cosmic order for your inner renewal: from accepting and harmonising light and shadow within you, in honouring your path in life and in love for yourself.
Thanks to the four rays

In closing I thank the blue ray of clarity and order (RA), the green ray of harmony in the kingdoms of nature (OM), the magenta-red ray of human-divine love (KAAN) and the violet ray of transformation (TO), which may touch our peoples, cultures and religions for the good of peace.

Spiritual helpers

In the Christian tradition: The archangel MICHAEL as guardian of the cosmic order, the fire of spirit and heart of JESUS, the wise ones, gods and goddesses of the Hebrews, Egyptians and Greeks — in the Nahual TZI, the wisdom of the peoples.

In the MAYA Cosmovision: KU KUUL KAAN, who carries all vibrations within and helps to reorder our planet, and the redeeming power of the white KEME – KU KUUL KEME.

Music: Classical, ordered, harmonious music that calms and radiates peace.

Painting: a MAYA face of stone with a headdress lies in a flower meadow, smiling up into golden sunlight

Peace

Peace begins in my relationship with myself. An altar of self-love and a prayer of release.

The altar of self-love

Peace — my relationship with myself

Love yourself as your neighbour: only then can the power of the heart work for peace together with the loving ones of the spiritual world. Everyone can take part in this quiet peace work, without any obligation.

Read the whole ritual
The grace of being human

Whoever meets life with love and the fire of the heart also recognises the dark and the bright experiences as signs of their spiritual development. From love of being human and of Mother and Father Earth, the nature beings too feel recognised and begin to help shape our everyday life.

Build an altar for yourself
  • Photos from your childhood, your youth and from today.
  • The four elements: a feather for air, a clear bowl of water for the feelings, earth or a stone from your region for the body, a picture of the heart or a white candle for the fire of your soul.
  • Flowers, your favourite scent — and, again and again, a violet candle that burns away everything that no longer belongs to you.
  • Pictures of the spiritual forces that touch you: from religion, books, music, of ancestors, friends and loved ones. Every picture that touches you carries a message for you.
  • Pictures of the people who play a part in your heart — as an honouring of their being.
Not an altar of the ego

Your altar is not self-display, but the search for the being you are and can become. Above all, express gratitude there: to the divine, to your soul, to your parents, to your ancestors. Ask that it may gradually be shown to you what you were born for and what your true soul task is.

The bond with another person should never be stronger than the bond with yourself. Only then does love without dependence become possible — nourishing, accompanying, unconditional.

Your life as a prayer

Feeling small, imperfect or unworthy contradicts your divine core. Sin, guilt and begging are not a good basis for the connection with the spiritual world. Direct your prayer to a spiritual force in such a way that you can take its qualities into yourself — and every candle you light strengthens both you and the spiritual force.

Your life can become your personal prayer, in public or in silence. Recognise yourself, if you want others to recognise you.

A group stands in a circle around a ritual fire on the lawn in front of the United Nations Palais des Nations in Geneva
PAZ MUNDO peace ritual, United Nations, Geneva
A prayer

Release for peace

A prayer to release spiritual ties and dependencies that stand in the way of one's own development — in the fire sword of the archangel Michael and in the fire of the heart of the cosmic goddess Miryam Maria.

I thank my divine-creative source, from which I draw my life rich in experience and through which I can recognise and fulfil my soul task.

I activate the power of the cleansing sword of the archangel Michael, asking that spiritual and interpersonal ties be released in insight and clarity, and that dependencies standing in the way of me and my development be freed in the cosmic Christ and in the redeemer who dwells within me.

I connect with the burning and cleansing spirit and heart of God. I ask for the help of the spiritual companions of my path in life, who accompany my destiny in love, clarity and insight.

I free my consciousness from the negative influences and manipulations of our time. I ask to be released from promises, vows and rituals that hinder the development of my life, and I let go of forces that do not stand in the principle of freedom and divine love.

I free myself from attitudes to life that exclude, and ask for deeper insight and understanding.

The souls, people, nature beings and cosmic forces bound to my limitations I free, release and transform within me — from the fire sword and in the stream of power of the archangel Michael and in the fire of the heart of the cosmic goddess Miryam Maria. May healing paths open for every being, and may every being find the plane on which it is received with respect.

For this I ask for the blessing of the loving God and of the goddess and creator of life, and for the working of the MAYA Nahuales and the KU KUUL KAAN force field from the TO OM RA KAAN force field.

I am ready for change in my life. In devotion and love I accept what is given to me on my further path in divine providence.

In love and gratitude I raise my soul, loved and heard. Amen.

Nature

Rituals for the nature beings, the four elements and Mother and Father Earth — and for the balance of giving and receiving.

Healing people and nature

Rituals for strengthening nature

We invite the nature beings and their guardians to strengthen the peace between the kingdoms of nature, between people and peoples, and to give us protection and companionship where we live.

Read the whole ritual
Together, even when you are alone

The call to peace work is not only for groups. Group energy also arises when you invite to your ritual the spirit beings of friends, relatives, ancestors who have died, wise elders, women and men shamans, indigenous peoples and saints. You can write yourself a list of invitations, add to it each time and read it out in the ritual.

Invite above all the PAZ MUNDO Centre and its TO OM RA KAAN force field. Its work is dedicated to peace between the kingdoms of nature, between people and peoples and the beings of other planes.

The place of the ritual

Look for a place near where you live that you can return to again and again. Each time you should feel the beings there more closely and feel more at ease. Come as one who gives, who loves, honours and blesses — less as a healer, and not as someone who knows better.

Have the courage to bless the place: sprinkle it with blessed water, pour out essences, burn incense and ask the heart of Mother and Father Earth for permission for the ritual.

Healing the nature beings

In the ritual, the nature beings should feel joy, gratitude, help and companionship from the human kingdom. Healing arises through your devotion when you open your heart. Do not pass over the dark forces of nature: like us, they live in polarity and have a right to places where they can express themselves.

In the ritual, ask forgiveness for all people who misuse nature and its beings and shut them out of life.

Healing Mother and Father Earth through appreciation

Put flowers on a nature altar in the garden, adorn your balcony, build a small nature altar in the house. Tell the nature beings about your everyday life — they understand your language, your thoughts and feelings and like to be with you. Take them with you on walks and journeys and share the beauty of other places with them. They are also nourished and strengthened by your joy of life and your sensuality.

The heart goddess of May

In the Christian tradition MIRYAM MARIA is the great lover of the kingdoms of nature. Her symbol is the white rose, and May is dedicated to her — in this she is one with the Celtic goddesses of spring and their places of power. Tell her about your experiences in love, the beautiful ones and the difficult ones. A love poem spoken before a Madonna or in nature reaches her heart and yours.

The candle you light for the nature beings also burns for the people who have separated themselves from nature. Take it home with you and light it again and again.

Spiritual helpers

In the Christian tradition: The heart goddess MIRYAM MARIA, the motherly and fatherly healing power of MOTHER and FATHER EARTH, the redeeming power of DIVINE GRACE, Francis of Assisi and the helpers from the kingdoms of nature.

In the MAYA Cosmovision: The NAHUALES KIEJ and KAWOQ with the beings of the forces of nature, the beings of legend, the Saligen, the little peoples, in IX the primordial mother IXMUCANÉ and the moon goddess.

Music: Light, lively music, dance music, folk music, love songs in which you think of the beings of nature.

A mighty old tree in the forest of the Centre, decorated with baubles, little bells and garlands, in front of it a nature altar with candles, lilies and petals in the sunlight
The 800-year-old tree of the PAZ MUNDO Centre, consecrated to Mother Earth IXMUCANÉ
A ritual of thanks for Mother and Father Earth

Giving and receiving

The cosmos, the Earth and the human being stand in a cycle of giving and receiving. When life gives us abundance, we close the circle with a gift, a ritual or a gesture of gratitude.

Read the whole ritual
One-sided taking

This ritual came into being at the PAZ MUNDO Centre in Guatemala, at a time when rain was lacking and a hurricane was raging on the Caribbean coast. In our rituals it shows again and again how little we humans are willing to give back for what we receive. The elements and the forces of nature respond to the way we live.

Prayers in times of need have less effect than turning to the spiritual world at moments when things are going well for us. As naturally as we thank our parents, siblings and teachers, our thanks to Mother and Father Earth should be just as natural: for food, for the balance of the elements, for abundance, projects and visions.

The highest form of giving

The highest form of giving is devotion — in prayer and meditation, in gratitude and trust, in love. On the material level we give through our effort, our motivation and our joy in our work. Rituals for the Earth need both: the spiritual gift and a visible gift to nature.

How to carry out the ritual
  • In the garden, in the forest, in a sheltered, quiet place: dig a round hole about 40 cm deep and scatter about 1 kg of sugar over the bottom.
  • Ring it with honey and fill it with cut fruit, bread, cake, biscuits, chocolate and herbs.
  • Pour in water — if possible sea or lake water, spring water and holy water from your altar.
  • Pour sweet liqueur, herbal schnapps or beer into the four directions of the hole and lay flowers over it.
  • Outside, place two candles in each direction: white in the north for the beings of air, red in the east for fire, yellow in the south for water, black in the west for earth. Light them and begin.
The opening

I give thanks for my path in life, for the beauty of the Earth, for the companionship of the nature beings and for all the abundance given to me. I connect with Francis, with the indigenous wise ones, the women and men shamans of the indigenous peoples who recognised and nourished the dignity of the nature beings, and I ask them to help us become beautiful, healthy and harmonious again, inwardly and outwardly.

The closing

Cover everything with earth again and imagine how the gifts are received in the underground worlds and bring joy and gratitude there. Thank the heart of Mother and Father Earth, the simple, serving beings in the growth of the plants and fruits — and the green ray of harmony that nourishes the kingdoms of nature.

In connection with the TO OM RA KAAN force field, PAZ MUNDO, I ask for protection, peace and blessing from Mother and Father Earth and the kingdoms of nature for us human beings.

Spiritual helpers

In the Christian tradition: Francis and the saints who loved nature; the heart of MOTHER and FATHER EARTH with the guardians of their four kingdoms and of the four elements.

In the MAYA Cosmovision: KU KUUL KAAN, who carries all vibrations within and connects us with the kingdoms of nature and the cosmic worlds; the guardians of the little peoples, of the worlds of earth, air, fire and water.

Music: Harmonious, joyful music full of lightness and zest for life: folk music, drums, conch horn, simple songs about nature.

A pale woman's face with closed eyes in front of the globe, stars of light above the head, on the forehead and at the throat
Harmonising the elements

Wind, storm and rain

The four elements vibrate and discharge ever more strongly because many people disregard the forces of nature. Following the example of the rainmaker Don Julián, we help to calm them — with the wind IQ and with CHAK, the guardian of the elements.

Read the whole ritual
Don Julián, the rainmaker

On 7 November 2019 (day 6 KIEJ) we worked with Gloria Oliva López at the altar of the rainmaker Don Julián, in TIKAL and at the PAZ MUNDO Centre. Don Julián, a CHAK shaman, worked every day of his life from his mesa on hurricanes and storms as they formed. He saw them in his glass of water before they became storms and was often able to weaken their destructive force.

Brother Wind, SANTA MAJOM, IQ, made himself known in this concentration and offered us his support. His message: there are many helpers on the planet — but people must take time again to work together with the spiritual world.

The four elements under high tension
  • Air — Storms can be an expression of confused, destructive human thoughts.
  • Water — Extremes of water are also the tears of countless suffering people.
  • Earth — The Earth responds to the way we disregard our body, the temple of the spirit.
  • Fire — Our fading inner fire and the degrading of the other sex awaken the destructive outer fire and the volcanoes.
The code for the wind IQ

The power of the wind IQ can be addressed with the pink vibration: place one pink candle in the centre and three pink candles opening around it in a spiral. This arrangement is the key. The best moment is when weather forecasts announce danger — most effective while a storm is still forming.

Always ask for the protection of the spiritual powers: the archangel MICHAEL for permission and protection of the whole ceremony, and SANTIAGO, who in the imagination walks around the hurricane, calms it and guides it into uninhabited areas. At the centre, in the still eye of the storm, the human spirit needs to be centred in meditation or prayer.

Strengthening ritual with CHAK — 13 days
  • Pour different waters together into a glass vessel.
  • Place four candles in the MAYA colours around the vessel — white, red, yellow, black — and light them during your meditation.
  • For 13 days, centre yourself on the water with prayer and gratitude, and ask with all your heart for a deeper connection with CHAK.
  • On the 13th day: with the water, draw an equal-armed cross on your head, forehead, chest, hands and feet and ask for the balancing of the forces within you.
  • To close, drink a little of it and pour the rest over your body — as a sign of cleansing and connection.
My contribution to the harmony of the elements
  • Honouring the great places of power of the mountains and asking for their help.
  • Honouring the waters — the resting deep waters within the mountains as well as springs, rivers, lakes and seas.
  • No ritual without honouring the four elements.
  • Involving children, young people and aware people around you and letting them take part.
  • Speaking to the forces of nature again and again, giving them music, thanking them.
  • Connecting with the nature altars of the PAZ MUNDO Centre: lighting a candle, setting out a bowl of water with a rose.
Spiritual helpers

In the Christian tradition: The archangel MICHAEL as the central giver of protection, SANTIAGO as the guide of the storm forces.

In the MAYA Cosmovision: CHAK as guardian of the four elements and bearer of the MAYA calendar, IQ — the wind SANTA MAJOM, CHAK and IXCHEL as a pair of lovers, XIBALBA and AJAW.

Painting: a MAYA face of stone with a headdress in a whirl of cloud and wind above mountains and a lake, the rising sun on the left
Water — the key to life and abundance

Rain in dry regions

A ritual for dried-out regions, in connection with the MAYA people of the Pocomames and their wise ones. In this tradition TATA JULIÁN showed many times how, as a rainmaker, he could influence extremes of climate.

Read the whole ritual
Important before the ritual

For this ritual it is necessary to consult with Omrael Norbert and the PAZ MUNDO TO OM RA KAAN force field. Without permission from spiritual sources this ritual must not be carried out — it could lead to disasters.

The ritual

Two people carry out this ritual together; one of them can lead it in words. We ask for the connection with the MAYA rainmaker Don Julián and with the wisdom of his people, the Pocomames. We invite the women and men rainmakers of the old MAYA POCOMAM tradition to connect with us.

  • In nature, dig a hole about 40 cm wide in the ground and fill it with fruit, sweets, liqueurs, bread and cake. It is a gift to the nature beings and to Mother and Father Earth. Ask them to carry this ritual with you.
  • Burn incense to cleanse the element of air in connection with IQ, and invite the forces of the ether. As you do, picture the region where rain should fall.
  • The movements of the air are connected with IQ — may SANTA MAJOM accompany this process with his winds and let the thermals arise.
  • Place a large bowl of water in the centre and around it four smaller glass bowls with different waters: sea water, lake water, river or spring water and holy water, also from a church.
  • Invite water in all its forms: springs, streams, rivers, lakes, seas and the water you have blessed yourself or holy water from a church. They have different qualities and open access into the worlds of water and to the thermals.
  • In the connection with the waters, call the water Nahual IMOX and the moon goddess IXCHEL. As you do, picture the four phases of the moon and call them through your heart.
  • Invite the four sacred mists, the SANTA NEBLINA, as mist and clouds to connect with the energy field of the thermals.
  • Call CHAK and IXCHAKCANE in the four directions and ask them to guide and activate this ritual from their hearts.
  • Ask the archangels MICHAEL, RAPHAEL, GABRIEL and URIEL for protection; may RAPHAEL accompany the water beings.
  • Thank all the beings and let the ritual go on working for a few hours, as long as the gates of your invocations are open.
Spiritual helpers

In the Christian tradition: The archangels MICHAEL, RAPHAEL, GABRIEL and URIEL, the hosts of angels, the protective beings — and the connection with the darkness through KEME and XIBALBA.

In the MAYA Cosmovision: The force field of the MAYA POCOMAMES, Tata Julián, Tata Lobo Juárez, Gloria Oliva López … And the creative powers KU KUUL HA, CHAK, IXMUCANÉ, IXCHAKCANE, KU KUUL KAAN, the moon goddess IXCHEL and IQ, the four winds of SANTA MAJOM.

Tata Julián, an old MAYA rainmaker with a headscarf and a woven bag, sits with folded hands in the dark
TATA JULIÁN, MAYA POCOMAM and former rainmaker

Storm, rain and CHAK ceremonies should mainly take place in groups and under the guidance of Omrael Norbert, who received the knowledge of working with these forces from the rainmaker Don Julián. Such rituals always happen in agreement with the spiritual world — never for one's own ends, never for tourism, solely for the harmonising of our environment and the good of all.

Group journeys to the PAZ MUNDO CentreDates with Omrael Norbert